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The Mennonite church in Vietnam
Worshiping, serving, and growing though not yet legal
Religion is flourishing in Vietnam. A representative of the government's Bureau of Religious Affairs has said they will eventually grant legal status to Mennonite, Baptist, Adventist, and other house churches. Mennonite Pastor Nguyen Hong Quang is one who believes recognition will come.
While Mennonite house fellowships are relatively new, there was a thriving Mennonite congregation in the Saigon area when the socialist government gained control of South Vietnam in 1975. Within a year, the local government assumed control of all church properties. A leadership crisis dispersed the Mennonite congregation among Baptist and Evangelical churches.
Restrictions on religious freedom for all groups imposed by the Communist government in post-war Vietnam were eased in the late 1980s. In 1999, the Prime Minister proclaimed that freedom of belief and religion was ensured as well as freedom for non-belief and non-religion. Formal church activities were to be carried out within church buildings.
Pastor Quang, who received a translated copy of A Confession of Faith in a Mennonite Perspective from overseas Vietnamese pastors in 1997, has decided to identify with the Mennonite church. He has handed out several hundred copies of the confession to both Christians and government authorities at all levels.
Local authorities frequently harassed the 43-year-old pastor. In May 2000, while on a visit to Hanoi, he wrote to the prime minister and other top officials quoting Ho Chi Minh's support for the practice of religion. Quang, who is trained in law, called on the government to implement laws providing penalties for those who prevent the exercise of religious faith according to the constitution.
In early 2001, Quang was optimistic that local authorities had accepted a fellowship group meeting in his home. However, on Good Friday, April 13, security police burst in on the more than 100 people meeting there and wrote up charges against some of them. Two months later, when 70 children were meeting at the same place, the district's security police stopped the meeting, threatened the children, and charged the teachers.
Then, in an August 17 incident, local police seized house fellowship teachers who went to a slum area of 400 families to hold classes for children not in school. The police took the teachers to the police station. When Quang went there to intervene on their behalf, he was handcuffed, kicked, and beaten. The authorities insisted that the teachers sign pledges to stop teaching the children, but they refused. Later that day, all were released, and an officer apologized for the beating.
Some international news agencies reported on August 17 that Pastor Quang had been arrested. But much of the press failed to report his release later on.
In a September 9 letter, Quang reported further harassment of their house fellowship network. He called on people in Vietnam and abroad to appeal to the government to stop these actions.
Despite difficulties, Quang and his associates find ways to study and worship together and to serve the community. Adults and youth continue to ask to become members of the church, and dozens have been baptized in the past few years. The pastor of another church, Nguyen Quang Trung, has organized several flood relief operations, coordinated with local governmental authorities and the assistance of Mennonite Central Committee.
The Evangelical (Tin Lanh) Church of Vietnam was given legal status in early 2001. House fellowships, which are rigorously proscribed in some areas, are tacitly accepted in others provided they do not disturb the status quo.
Three years ago, Quang asked the Ho Chi Minh City Peoples Committee and officials of the Religious Affairs Bureau for legal status as a Mennonite Church. Officials identified four requirements for getting legal status: a statement of beliefs; a procedure for recognizing leadership; documented members; and an active group that has been meeting for a significant duration. Quang believes they can meet these requirements.
Quang is committed to developing the church within the Mennonite understanding of biblical faith. The group values ties to the international Mennonite movement to counter criticism that it is a cultic or an independent group.
Pastor continues to face difficulties
Nguyen Quang Trung served as an associate in the Mennonite church before the government closed churches in 1975. In the mid-1980s, he led in reorganizing the church council and petitioned the government for permission to meet at the former church property or elsewhere. Local authorities, however, did not grant permission.
They told Trung that his house would be confiscated if the church met there, and he and others were fined for holding unauthorized meetings. Trung, who first met Pastor Nguyen Hong Quang only three years ago, works independently, but he is also committed to a Mennonite understanding of biblical faith.
This material on the Mennonite and other churches in Vietnam is based on reports from Vietnam Ministries, Allentown, Pa., USA.
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Faith in spite of restrictions
Is religious freedom denied in Vietnam? It all depends who you ask. Vietnamese officials say no. They point to the revised 1992 Vietnamese constitution and the 1999 decree forbidding discrimination based on belief and religion. Official Vietnamese policy allows freedom of religious expression, but religious practice cannot conflict with state policies.
The Catholic church, with some seven million members, has legal status and can operate seminaries, but it cannot enroll students or ordain priests or bishops without the approval of the state. It has been able to publish a new Bible translation and other religious literature. The Evangelical church in the South has grown significantly. It was granted legal status in April, 2001, but the government has not yet granted its request to reopen its seminary.
The Evangelical church in the South has grown significantly. It was granted legal status in April 2001, but the government has not yet granted its request to reopen its seminary.
Most of the 500,000 Evangelicals among minorities in the central highlands, however, do not enjoy the benefits of the legal status accorded the Evangelical church in the South. Many of them embraced Christianity prior to 1975. Because some of them opposed the Communist forces, the government forbade group meetings after 1975, and virtually all the pastors spent time in prison. One year ago, demonstrations calling attention to the loss of land and to religious restrictions resulted in greater restrictions and prison terms for some leaders.
There were movements to restrict the Christian faith and other religions within Vietnam before the communist movement came to power. Over the centuries there has been religious persecution and at times faith flourished, often when there were severe restrictions. This is also true today.
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~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Thanks
The report in many publications in August 2001 of Pastor Nguyen Hong Quang's arrest led many people to write letters of encouragement to him. On December 26, he responded:
Thank you beloved brothers and sisters, both Vietnamese and those from all around the world, for praying and raising your voice publicly and sending Christmas greetings. I especially thank organizations in England, America, Switzerland, Canada, Hong Kong and New Zealand for building up in us the warm fraternal love that is the mutual experience of all who share Jesus Christ.
Not only we, but all the leaders of the Evangelical house church movement in Vietnam, are grateful for this great concern on our behalf.
On behalf of my family and our church, I pray that the Lord of Heaven will pour his blessing on all of you servants and children of the Lord who have sent us encouragement.
The Lord is hearing your prayers. Hallelujah! |